A Pandemic of Disunity: How We Drive the World Away by Randy Alcorn

If an individual Christian does not show love toward other true Christians, the world has a right to judge that he or she is not a Christian.

I read Francis Schaeffer’s The Mark of the Christian shortly after it was published in 1970. Schaeffer quoted Christ’s words in John 13:35: “By this all people will know that you are my disciples, if you have love for one another.” Then he cited Jesus’s prayer in John 17:21 that the disciples “may all be one, just as you, Father, are in me, and I in you, that they also may be in us, so that the world may believe that you have sent me.”

Schaeffer tied the verses together:

[In John 13:35] if an individual Christian does not show love toward other true Christians, the world has a right to judge that he or she is not a Christian. Here [in John 17:21] Jesus is stating something else that is much more cutting, much more profound: We cannot expect the world to believe that the Father sent the Son, that Jesus’s claims are true, and that Christianity is true, unless the world sees some reality of the oneness of true Christians. (26–27)

A beautiful, biblical slap in the face.

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Welcome, Emily Cortez!

The summer rays are here, and with them the amazing purple, orange, pink sunsets we get on the Central Coast. Enter Emily Cortez, our new Generations Pastor. Our church family could not be more excited to have her join our faith community! Hailing from Riverside, CA, Emily will be ministering to an audience ranging in all ages. We sent Emily a few questions to get to know her better, and we think you’ll agree, Emily is what we need in SLO.

What are you looking forward to most as you interact with the SLO Adventist Church?

I’m looking forward to when we can all meet together! Community is such a big part of church and church life and while we’re distanced physically we don’t have to be distanced socially! I’m looking forward to getting to know all of you and hopefully get some good coffee (or tea!) with you too.

What would you change if you could make the world better right now?

I think I would change how we understand the use of language. Language and how we say things is incredibly powerful. How we speak to people is a form of that power too. If we could shift the understanding that words are not just words but rather a way that could tear down or uplift people I think we could be in a far more caring place. 



Who has had a major influence in your spiritual growth?

My grandparents for sure. My dad’s parents were incredibly active in their church and constantly encouraged me to continue to pursue ministry. I’ve had incredibly mentors at both Burman University in Canada and at La Sierra University that also pushed me to grow as a person and think deeper about ministry, spirituality, and theology. It really was people like Dr. Kendra Haloviak-Valentine and Pastor Chris Oberg who paved the way for me.

What do you like to do for fun? (What makes you laugh?)

I love to play board games and tabletop games! I also really like to cook and bake for my friends. 

Speaking of games, what board games would you like to play with church members (post-pandemic)?

A great group game is Dixit! You get a set of seven cards and you say a phrase, hum or sing a song, or even a title to a movie and the people playing with you use their own cards to try and find something that fits what you described. People are trying to guess which card is yours and score points for tricking others to pick their card. It is so much fun! 

If you could travel anywhere with anyone from history (past or present), where would you go and with whom?

Jane Austen! I’d love to go with her to Bath, England and see the museum there with her. I think it would be pretty remarkable to show her how her writing has impacted so many people over the years. 

Favorites:

Foods, including desserts

Mexican food for sure but you can’t go wrong with home cooked Filipino food. Any Filipino dessert! They’re all really good. It’s hard to pick just one favorite dessert! 

Color

Blue! The dark blue with hints of grey in it, like the ocean in the morning with it’s still overcast. 

Sports teams or players

Truthfully it’s whoever my dad likes, I grew up cheering for the San Diego Chargers (Now LA Chargers) so probably the teams out of San Diego? 

Books

This is a tough one, I don’t think I have a favorite single book. I have favorite genres like high fantasy or theology but I also really like reading books about different ways to approach literature. I think Inspired by Rachel Held Evans is my favorite book currently. 

Films and TV shows

Another tough one! For films I seem to always go back to Star Wars or Pride and Prejudice (2005). Can’t go wrong with the Star Trek reboot either. For TV shows I seem to revisit West Wing often or The Good Place! 

How do you describe God's influence in your life?

Probably “big” or “obvious”. At least that’s how it’s felt like, especially the last couple of years. There were many times where I felt like I wasn’t going to achieve my goal or that I would be set back and my plans would fall through but each and every time God has had my back. God truly got me through some tough situations and has brought me here to this amazing community. I’m so excited to see what is in store for me. 

Statement on Racial Justice

June 3, 2020

We Renounce . . .

We renounce any futile efforts to explain away the reprehensible murder of George Floyd. He is only one in a long, long line of victims of racial abuse. The resulting grief and rage and anxiety and frustration crash in like a constant hurricane. An ocean of tears cannot wash away the pain.

We renounce the “whataboutisms” employed to deflect and diminish the personal, perpetual tragedy of racism. “Oppression can survive only through silence” (Carmen de Monteflores).

We renounce misguided claims purporting that the Black Lives Matter movement necessarily devalues any other lives. A rising tide lifts all boats. This movement includes all races, and unity is strengthened with diversity. In addition, “Injustice anywhere is a threat to justice everywhere” (Martin Luther King Jr.).

We renounce the spurious assertion that protests against injustice are “unAmerican.” On the contrary, “If there is no place for civil disobedience, then the government has been made autonomous, and as such, it has been put in place of the living God” (Francis Schaeffer).

We Regret . . .

We regret that our country, the United States of America, while founded on inspiring and liberating principles, is also built on the backs of millions of slaves. Ours is a tarnished history of racial horrors—families ripped apart, lynchings, rapes, murders, systemic oppression and inherent devaluation.

We regret that violence is ever viewed as a valid way to solve abiding problems. Martin Luther King Jr. understood that effective nonviolence is not passive.

  • “Nonviolent resistance is not a method for cowards; it does resist.”

  • “Nonviolence is a powerful and just weapon, which cuts without wounding and ennobles the [person] who wields it. It is a sword that heals.”

  • “Nonviolence means avoiding not only external physical violence but also internal violence of spirit. You not only refuse to shoot a man, but you refuse to hate him.”

We regret that broad-brush stereotypes of feral looters and brutal law enforcement officers have gained ascendency. Though the criminal justice system is deeply flawed and warrants restructuring, we believe that most protesters and officers are working to achieve a common good. We are heartened by examples of protesters and officers kneeling, conversing, and marching together.

We regret any prejudicial behaviors we have demonstrated that have sown mistrust and turned away open-hearted people from our church community and the God we cherish. Please forgive us.

We Resolve . . .

We resolve to speak up in solidarity with and for all who are marginalized, particularly the Black community in this moment, using our privileges to protect and sustain the vulnerable, especially children. With clarity and boldness we will enter individual situations and do our balanced best to challenge bigotry and to treat everyone—everyone—with authentic respect and love, as beings made in the image of God.

We realize this approach calls for self-awareness, discipline, perseverance, and courage. It’s not an easy stroll, but it is the only path to realistic hope, unsinkable joy, and lasting peace.

We resolve as Seventh-day Adventists to “do justly, love mercy, and walk humbly with our God” (Micah 6:8), to be true followers of Jesus, “proclaiming release to the captives, recovering of sight to the blind, and setting free those who are oppressed” (Luke 4:18).

We resolve to effect positive change as engaged, knowledgeable citizens who vote in local, state, and national elections. We point people toward The Leadership Conference on Civil and Human Rights toolkit entitled, “New Era of Public Safety: An Advocacy Toolkit for Fair, Safe, and Effective Community Policing.

We resolve that when the roll is called on the other side of life, God will whisper to us, “Well loved, well learned, and well done, good and faithful servants.” As we now listen to God’s voice we will find our own.

San Luis Obispo Seventh-day Adventist Church

Chris Blake, Lead Pastor

sloadventist.org

Memorial Day 2020

Madge Blake (Batman's Aunt Harriet) and her son, James Harlan “Harley” Blake

Madge Blake (Batman's Aunt Harriet) and her son, James Harlan “Harley” Blake

(From Pastor Chris’s brother, about our father)

By Bruce Blake

I’m remembering my dad today—James Harlan Blake.
It’s Memorial Day, and the evidence is that no more ardent advocate for peace exists than a soldier who has witnessed the horror of war.
Such was true of Jim Blake.
In WWII he was moving around the Italian and African “theater” of the war as a high-speed radio operator primarily detailed with Generals Eisenhower and Patton.
He got that job in a round-about way: His body racked with asthma as a child, little Harley” came roaring out into adolescence a fierce scrapper, his slight frame belying a quick-fisted defender of his depression-era downtown turf as street-corner newsboy.
He joined the army when World War II began, a potential rise in the ranks derailed by his propensity for fighting. At one point he knocked a fellow soldier through the wall of the barracks housing. The wall came down, and so did Jim’s rank—”bucked” from sergeant to private.
But you know how these things go. The infantry officer door closed . . . another one opened. One of his commanding officers recognized Jim’s smarts and quick hands, eventually training him in Morse code. Soon he became one of the fastest radio operators (both sending and receiving) in the U.S. Armed Forces, and was posted with the ranking generals of the campaign, often just behind the front lines.
It was close to the combat line in Northern Africa that his world drastically changed. I remember his telling me, with hushed reverence, the terrible details of his humbling transformation. He told me the story only once, but I’ll never forget the sound of his voice, so often laughing, now so solemn.
He had a best friend out there for quite a while—Dan, a fellow who served also in the communications tent. “He could have been a senator,” Dad observed, which in his eyes was a huge compliment. He continued describing.
They are outside getting ready to repair the antenna in the withering African heat, and Jim wants to go up and do the job, but Dan insists on climbing the tower. It’s a somewhat dangerous job, as the towers are quite high. However, they both like the challenge, the view, the break from the pressurized and maddening tap-tap-tapping of their critical daily duty.
The work completed, Dan starts to descend.
Out of nowhere, a German fighter plane comes blazing through the camp, and in a horrifying blast of gunfire knocks Dan off the tower to the ground, where he dies in Jim’s bloody and tear-soaked arms.
As Dad finished telling me this, he was silent.
”I never hit another man again. And since that day, I challenge every assumption that going to war is the only way to solve a problem.”
Jim returned home, married Mom (Marise), became a brilliant history teacher, a writer and artist. But for him his most important role was as a powerful guide for young men. As a basketball coach he regularly led his tenacious, undersized teams far beyond their seeming capacities, eventually winning the top prize of the CIF large school championship with a band of disciplined, enthusiastic, smart, and (would you believe it?) scrappy players.
Many years ago and long after Jim died of cancer, someone I’d never met approached me on the street.
”You”re Bruce Blake, aren’t you?”
Oh-oh, I’m thinkin’, now what have I done?
”I just wanted to tell you that I had your dad for a teacher, and I’ll never forget him. In some ways I owe my life to him. I was heading in a very bad direction. He really inspired me to become more involved with life, you know? I started to think and come at the world in a different way. And he made me LAUGH!”
At this point the man laughed. “Yeah. I never got a chance to thank him. So I just wanted to tell you.”
I thank you too, Dad.
And I remember you.

We Have to Celebrate

‘But we had to celebrate and show our joy.
For this is your brother; he was dead—and he’s alive.
He was lost—and now he is found!’
— Luke 15:32, Phillips

This past weekend, many high school seniors celebrated their 2020 graduation. It was done virtually cost-free and was not even remotely downplayed.
In a remarkable act of unity CNN, MSNBC, and even FOX transmitted a commencement address from President Barack Obama along with appearances by Nobel Prize laureate Malala Yousafzai, National Teacher of the Year Rodney Robinson, the Jonas Brothers, LeBron James, Pharrell Williams, Megan Rapinoe, and lots of others.
According to CNN, with pomp and pandemic circumstances schools are now finding creative ways to honor graduates. Speedway High School in Indiana, “located just a few blocks from the Indianapolis Motor Speedway, home of the Indianapolis 500, will give out their diplomas at the racetrack’s famous ‘Yard of Bricks’ finish line. Each student and their family will be allowed one car, in which they will get to drive onto the speedway and get out at the finish line to receive their diploma.”
At Hanover Area High School in Pennsylvania, the graduates will attend a ceremony at the Garden Drive-in Theater. The 141 seniors and their families “will watch from their cars as prerecorded speeches, photo slide shows and individual acknowledgments project onto the theater’s screen.”
Other schools are adopting an even more personalized approach, delivering diplomas directly to the door. As one principal notes, “This might be something that Dohn High School just does [in the future]. You know, once you come to Dohn and graduate, we’re going to bring the diploma to you.”
Here in San Luis Obispo we still anticipate high school and university graduations. But in a time of far-reaching fear and sorrow, the question could be asked: Why should we celebrate?

* * *

When I taught college Public Speaking, some students would implode up front nearly to knee-knocking incoherence. As their communications professor, I offered a potent salve for their fear.
Celebration.
I told them, “After each speech, you will applaud feverishly for one another. You will also yell, whistle, pound desks, yodel, holla, stomp, and screech until there commences such a din, uproar, cacophony, and tumult that every person in the entire building—verily, in the entire hemisphere—knows for a certainty: ‘Yes, another speech has finished.’”
Imagine what it’s like for these hesitant first-year students to complete a flawed presentation and receive this raucous, unrestrained approval.
So it is in heaven.
We are called to celebrate the grace of God who so enormously nourishes, liberates, and delights us. Of course, celebrations didn’t come naturally for early Adventists. We would be a much different church had we originated not in New England but in New Orleans.
Yet celebration is our biblical mandate, our holy calling. God created festivals (think: “Kosher Party!”) such as Feast of Unleavened Bread (Passover), Feast of Weeks (Pentecost), Feast of Tabernacles (Ingathering), the Blowing of Trumpets (Rosh Hashanah), and the Day of Atonement (Yom Kippur).
Herman Melville declares, “The reason the mass of men fear God, and at bottom dislike Him, is because they rather distrust His heart, and fancy Him all brain like a watch.”
God counters this drab, soulless impression with heaps of celebrations, and asks God’s children to do the same. “Holiness” is not principally avoiding sin. As Dag Hammarskjold wisely observes, “The road to holiness necessarily runs through the world of action.” Jesus asks us to bear fruit, not avoid leaf fungus.
Holiness is found in following Jesus. His lifestyle is proactive, not antiseptic. Just as light is more than the absence of darkness and love is more than neglecting hate, Christianity is more than arriving at death safely. The purest Christians celebrate every sacred molecule of life grandly—their heartbeats pulse gratitude each risen morning of incarnational life.
Following Jesus changes our perspective on what is celebration worthy. Poet Randall Jarrell points out, “If we judge by wealth and power, our times are the best of times; if the times have made us willing to judge by wealth and power, they are the worst of times.”
As Adventists, we live by grace, in peace, for love, with joy. Joylessly serving God is like peeling a grape—so little return for so much effort.
So though we live in a time of global fear and sorrow, we will rejoice continually, even in small triumphs, and particularly when a brother or sister chooses life. Then, as it is in heaven, we applaud and yell and yodel until there commences such a din, uproar, cacophony, and tumult that every being in the entire universe—verily, in all the spheres—knows for certain: Yes, another child of the Master has entered eternity.
Eternal life begins now. Now. Now.
Enjoy the journey.

—Chris Blake

Mother, May I?

Then he said to the disciple,
’Behold, your mother!’
— Jesus, in John 19:27
 
IMG_2258.JPG

When I was a child, Mom (Marise) and I would race to the backyard wall and back. The races faithfully followed one format. I sprinted to an early lead—for I was fast—touched the wall, turned around, and the race was lost. Because there, approaching the wall, was my mother, puffing and giggling and making all the motions that in others accompany speed.
I knew I was doomed if I looked at her, but I couldn’t help myself. Gleeful incredulity grabbed me so that I’d double over laughing, struggling for breath, morphed to stone by a modern Medusa. Mom passed me on the stretch every time. The moral stands somewhere between the tale of the tortoise and the hare and the experience of Lot’s wife.
However, don’t get the idea that Mom herself couldn’t be fazed. She didn’t come by her family nickname, The Great Inhaler, for nothing. For instance, you would never steer close to another car if Mom were a passenger. Minutes later, when you could again draw breath, you’d wish you had actually hit the car. Less trauma on the lungs.
Her best inhale took place the time I came home from college in San Luis Obispo to Ontario, a four-hour drive. I had set up ahead of time with my brother, Bruce, so that Mom was in her bedroom when I sneaked into the house. Before mobile phones existed, I knew a telephone number whereby one could ring one’s own house, so I placed a handkerchief over the mouthpiece (for that faraway sound) and called from the kitchen. Mom picked up the phone in the bedroom and we talked for fifteen minutes, or until the phone bill might be running high. Then we said goodbye, hung up, and I waited.
Enter Mom. Oh, what an inhale! Windows buckled. Curtains flapped wildly. All the air was sucked out of my body. Airplanes soaring overhead lost altitude. Pilots would blame it on “turbulence” but we knew it was Mom.
At 53, Mom really took to running. She began training, entered 6K races (about four miles), and worked up to running a half-marathon at age 57. Mind you, she wasn’t any faster than when we raced to the wall. She wore a tee shirt with a picture of jogging turtles above the words, “Start slow, and then ease off!” But she kept at it, working out every day. In the 5K Turkey Trot held in Dana Point, California, in her eighties Mom took first place in her division five years in a row.
Maybe running is in my mother’s blood. Growing up in Greensburg, Kansas, whenever she spotted black clouds boiling in the distance she ran home before the fine dust stung her legs and arms. At her home it seeped through cracks and covered the kitchen linoleum until she couldn’t see the pattern. In the middle of the dust bowl in the depths of the Great Depression “dust pneumonia” whistled through Kansan shuttered houses. At night, her family slept with wet cloths draped across their faces.
In 1936, her father experienced severe abdominal pain. Before antibiotics and sulfa drugs, he lay for a week in the veterans’ hospital, waiting for a surgeon. By the time they opened him up he was filled with gangrene. His appendix had burst. He died there, leaving his 35-year-old wife with no income and five children, ages 3 to 11. They had to be shipped off to relatives in other states for a year until my grandmother found a job at the post office and the children could come home. They returned with stories of sleeping in barns as the mice scurried about.
As much as she ran, my mother couldn’t avoid the sting of losing her father and then, decades later, her husband, my father, to lymphoma. After he said No to dialysis, our family gathered around his bed and talked and laughed and watched him die.
“Are you okay, Jim?” Mom would ask. He wasn’t, of course, and would never be again in this life. Whether he grunted or smiled weakly or closed his eyes in resignation, she remained close by, tending to his every need.
After Dad died, Mom started running in a different way. When people came to visit her, they rarely found her at home. She might be at aerobics class (at 60, she became a certified instructor), or wandering through a museum, or substitute teaching, or playing piano at various events (she’s a superb pianist), or swing dancing (she became a professional dancer at 67) or, much later, organizing laughter-filled Scrabble games with people half her age at a nearby coffee shop, and she often won. (They all cheated like mad.)
She figured she had spent enough of her life at home raising four kids—those other three were a handful—so she ran around visiting friends and relatives from California to Finland, Mexico to Alaska.
These days, my mother is 95, and she cannot run at all. She cannot leave her room in Dana Point. She cannot dance or wander or walk on the beach. She remains immensely vulnerable to the pandemic virus.
But she still laughs, and she still makes me laugh. Last night, I got her to sing “Moon River” “Sunrise, Sunset,” and “Straighten Up and Fly Right.“ We sang together, even though neither of us knew all the words. Recently, via Netflix, I hooked her up with Mr. Bean episodes (she loves Mr. Bean), “One Planet,” and Michelle Obama’s documentary “Becoming.” Her marvelous 24/7 caregiver, Donna, calls her “Queenie” and loves her like her own grandmother.
Whenever I call my mother, she asks many times during the conversation, “When are you coming to see us?”
“I don’t know, Mom,” I said last night. “Yolanda and I were going to come down in March. We don’t know when we’ll be able to visit you. “ I don’t really know when I’ll see her again.
Sometimes we Facetime, and sometimes her grandchildren and great-grandchildren Facetime with her, but naturally it’s not the same as visiting face-to-face.
It’s not the same as racing to the wall and back.
So I’ll leave with this thought: I love you, Mom. Thanks for giving me life and love
and laughter. Thanks for your courage. Thanks for your care. Thanks for being who you are.
I hope to visit you soon.

—Chris Blake

Light Carrying

IF ANY WANT TO BECOME MY FOLLOWERS,
LET THEM DENY THEMSELVES AND TAKE UP
THEIR CROSS DAILY AND FOLLOW ME.’
— JESUS, IN LUKE 9:23

COME TO ME, ALL WHO LABOR AND ARE HEAVY LADEN,
AND I WILL GIVE YOU REST.
TAKE MY YOKE UPON YOU, AND LEARN FROM ME;
FOR I AM GENTLE AND LOWLY IN HEART,
AND YOU WILL FIND REST FOR YOUR SOULS.
FOR MY YOKE IS EASY, AND MY BURDEN IS LIGHT.
— JESUS, IN MATTHEW 11:28-30

Betrayed
bound
forsaken
rushed
accused questioned cursed slapped spat upon punched
taunted dragged ridiculed lashed humiliated condemned
You staggered
blindly under
the great weight
of splintered beam
slamming to
dust mingled
red with agony
and no one
to help.
O my Lord,
that I
could have
carried
Your cross.
Jesus, I
couldn’t then.
I can now.

By Chris Blake

Batman Has Landed

Batman Has Landed

by Chris Blake

On two occasions one summer I found myself surprisingly motivated.
Scene 1. The first occasion took place at Tsali State Park in North Carolina, on one of the nation’s top mountain biking trails. I was riding with local mountain men Steve and Bill, attempting to coax my flatlander legs to keep up.
The previous day I had climbed a different trail fairly effortlessly before
careening downhill with sheer abandon. At Tsali, we climbed gradually for eight miles on rugged single-track, bumping over rocks and roots. I was doing all right, I thought. Then the real climbing began. We ascended the next three steep miles, and I discovered in a soulful, intimate way the meaning of a relatively new word.
Bonk (bongk), v.t., v.i. Slang. to become exhausted, depleted of energy: “run
out of gas,” “hit the wall,” “stick a fork in me; I’m done.”
I bonked at mile ten. No mas. I couldn’t walk my bike up the incline. My
driving pistons had morphed to Play-Doh. Bill handed me two Power Bars, and I munched them slowly, bending over, wheezing and gasping. I threw down the bike like a bad habit, staggered to an old rotting tree stump, and sat on it. No way I’d be moving anywhere for a long, long time.
In less than eight seconds I was up, kicking and yelling and jumping around
like a cross between a Turkish dervish and a teenager pogoing in a mosh pit.
Boundless energy captivated me. Exhaustion was the last thing on my mind.
What happened? No, the Power Bars didn’t kick in for another fifteen minutes. Instead, I had become energized by dozens of giant red ants that were racing up my legs like the start of the New York Marathon.
Scene 2. The first week of August, our family enjoyed family camp at Camp
MiVoden in Northern Idaho. Late one evening, I was reading on the cabin bed with my back propped against two pillows before an open window. The cool mountain air whispered about us. Yolanda sat knitting beside, and our sons rested, reading and talking. A tranquil, happy scene.
I felt something light on my hair, just the weight of a feather, and I carelessly
brushed it forward. A black bat landed on my chest, wings spread, its weaselly eyes fastened on me.
“Yoww!” Instantly I broke the world’s record for the sitting long jump. Yolanda performed even better. She spurned the law of gravity as she flew across the room and out the door. I have never seen her so inspired. The room emptied of all humans in approximately 0.3 seconds.

Motivations
What is it that energizes us? Some of us are energized to exercise by a fold of fat around our middles. Others are energized to buy eyeglasses when we can’t read a map. What we see in our dominant reality as our immediate need motivates our response.
However, most people tend to see only what they’re looking for. Hairstylists
spot uneven bangs. Dentists and dental assistants (about half our congregation, it seems) detect receding gums. Baseball scouts pick out curveball weaknesses. Police officers notice suspicious behavior. Followers of Jesus see . . . what?
Christians need to see with new eyes. To look for inner beauty, listen for
hidden cries. These motivations are literally everywhere. In addition, we need to train our noses for the scent of angel wings.
O, that we could be energized out of our comfort zones not by the ants and
bats of hell—or by COVID-19 worries and fears—but by the love of God. The apostle Paul writes, “Do you not know that God’s kindness is meant to lead you to repentance?” (Romans 2:4). (Apparently, some Romans didn’t.)
What will energize us on the New Earth? No more terrors then. How about
adrenaline-addicting deadlines? Probably not. Showing up an adversary? No.
Without fear or hatred, what will be our motivation? The same motive that should drive us now: love for a kind God and for God’s creations. Love is the one and only godly motivation.
When I was much younger, cleaning slimy, disgusting dishes grossed me out.
What could be worse than sticking your hands into someone’s crusted leftovers?
Then Yolanda and I had children. Amazingly, at that point I chose to clean their soiled diapers and little bottoms. Virtually nothing grosses me out after that. I have been to the valley of the shadow of death. As John tells us in his first letter, “There is no fear in love, but perfect love casts out fear.” Love set me free.
At this time of “shelter in place” and washing hands fifteen times a day and
concerns about underequipped workers and overcrowded hospitals and economic meltdown, it’s still love that motivates us to take our next breath, to live with defiant optimism, to instill hope in the eyes of a child. Just one basic motivation.
Love.

Happy 50th Birthday, Earth Day!

For the creation waits with eager longing for the revealing of the children of God . . . that the creation itself will be set free from its bondage to decay and will obtain the freedom of the glory of the children of God.
— Romans 8:19, 21, NRSV

By Chris Blake

April 22, 1970.
On a drowsy-warm Wednesday afternoon, I sat in a Cal Poly SLO literature class with about ten other students. Outside we could hear a megaphoned voice exhorting people to do something—though I couldn’t quite hear what. With the Vietnam War still raging and the women’s movement emerging and the voting age lowering from 21 to 18 and more than a million people in Biafra dying from starvation and US Postal workers striking for two weeks and the Winter Olympics competing and nuclear testing in Nevada/USSR and an earthquake destroying 254 villages in Turkey and Apollo 13 not landing on the moon and Northern Ireland Catholics and Protestants killing each other and The Beatles officially breaking up,
people were doing lots of exhorting in those days. (All of these took place within the previous month.)
The professor sat up front in a rumpled shirt on the edge of a desk and droned on for a few minutes until he looked at us and said, sort of exasperated, “Why aren’t you all out there? This is Earth Day.”
Hey, buddy, I thought, why aren’t you out there? Walk the talk and cancel this miserable class. He continued lecturing.
I also clearly remember thinking, It doesn’t matter anyway. Nothing really matters.

* * *

April 24, 1976.
Here I am, attending this small Seventh-day Adventist church in San Luis Obispo on the corner of Osos and Pacific streets. I had returned the previous month from four weeks in Guatemala, where I tasted the flavors and sufferings of a foreign culture. In two months, I will be baptized (along with Julie Smith) into a new life purpose and trajectory. In three months, I will marry my high school sweetheart, Yolanda Cervantes, to begin our new life together.
The previous year, even before becoming a follower of Jesus, I had become a vegetarian for four reasons: 1) Curbing starvation. We can feed ten times as many people on a plant-based diet as on an omnivorous diet. 2) Healing the environment. According to ecological experts, becoming a vegetarian is the best thing one can do to help our environment. 3) Living healthfully. Not my first reason, but an important one nonetheless. 4) Treating animals with respect. Jesus certainly ate fish, but the fish weren’t caged, shot up with chemicals, and killed without ever seeing the sky, as is the case with some veal and poultry.
I learned at this community of Sabbath keepers that the Sabbath liberates people, and the planet as well. At the opening of Genesis, when Sabbath first appears, God’s children are called to be caretakers of the earth “to till it and keep it” (2:15). Later, in Leviticus, God institutes a sabbath for the land: “Six years you shall sow your field, and six years you shall prune your vineyard, and gather in its fruits; but in the seventh year there shall be a sabbath of solemn rest for the land, a sabbath to the Lord; you shall not sow your field or prune your vineyard” (25:3, 4).
Niels-Erik Andreason observes, “Every week on the Sabbath, as we contemplate God’s created works, we do not turn away from the real material world, but toward it. We affirm this as our God-given environment, where life is nurtured, sustained, provided for, and made secure.”
Moreover, I learned that after the Second Advent our final destination is not heaven but this earth made new, a place where we plant grapes, strawberries, pineapples, and mangoes (and succulent fruits we’ve never before tasted). We don’t leave this planet and go home to heaven; we leave heaven and come home here to this blue-marbled sphere (see Rev. 21:1-5).
I began to understand why environmentalism is especially important to Christianity. And why, in Revelation 11:18, God is described as “destroying the destroyers of the earth.”
How we treat this planet is how we’ll treat our home forever. Everything matters. The New Earth is second nature to us. As caretakers for the creation again, will we trash New Earth, brazenly wasting and poisoning resources? If not, then we must not trash this earth either. Our eternal home is beneath our feet.

* * *

April 22, 2020.
The previous Sabbath, I planned to preach a sermon entitled, “Why Christians Should Be Better Environmentalists” in this small Seventh-day Adventist church in San Luis Obispo on the corner of Osos and Pacific streets.
But something came up. And over. And around. And through.
So here we are, complying with a “shelter in place” edict, leaving our houses only for “essential” services or activities, shutting vast sectors of our society, breathing with masks and ventilators, enduring food and cleaning supplies shortages and “flattening the curve” and compulsively washing hands and watching the death toll rise and daily “briefings” from the White House and not congregating or hugging or visiting the vulnerable. All of this took place within the previous month.
Some Good News (as John Krasinski calls it) at this moment in our planet’s history is our planet is now set free to breathe better, with air pollution levels not seen in decades. Sea turtles are thriving as nesting areas on beaches are clear. Deforestation has slowed, along with water pollution. Inhale . . . exhale . . . inhale . . . exhale . . .
It shouldn’t take a coronacrisis to make us take care of our home. And we’ve known the essential value of this caregiving for much longer than 50 years.
God, thank You for our intricate and astonishingly beautiful biosphere. Enable us as Your creatures to learn lessons of sustainability and balance and shared joy. Help us to always walk the talk. We desire to peacefully love and pray, not to prey, in and by Jesus’ liberating and life-nourishing Spirit.
Amen.

PS: Yesterday was John Muir’s birthday. Bountiful birth anniversary, you old conservationist!

The Most Mature Thing I've Ever Seen

The one sign of maturity is doing what you have to do when you don’t feel like doing it.
— Susan Doenim

The Most Mature Thing I’ve Ever Seen
As told to Chris Blake

Every student at Monroe High School knew about it. Nobody did it. Nobody.

Lunchtime at Monroe was consistent. As soon as the bell that ended the last morning class started ringing, the students swarmed toward their lockers. Then those who didn’t eat in the cafeteria headed with their sack lunches toward the quad. The quad was a large, treeless square of concrete in the center of campus. It was the meeting-and-eating place.

Around the quad the various school cliques assembled. The druggies lined up on the south side. The punkers were next to them. On the east side were the brothers. Next to them were the nerds and brains. The jocks stood on the north side next to the surfers. The rednecks were on the west side. The socialites were in the cafeteria. Everybody knew their place.

This arrangement did create some tension. But all the tension generated on the perimeter of the quad at lunchtime was nothing compared with the inside of the quad.

The inside was no-man’s land.

Nobody at Monroe walked across the middle of the quad. To get from one side to the other, students walked around the quad. Around the people. Around the stares.

Everybody knew it, so nobody did it.

Then one day at the beginning of spring, a new student arrived at Monroe. Her name was Lisa. She was unfamiliar to the area; in fact, she was new to the state.

And although Lisa was pleasant enough, she did not quickly attract friends. She was overweight and shy, and the style of her clothes was not . . . right.

She had enrolled at Monroe that morning. All morning she had struggled to find her classes, sometimes arriving late, which was especially embarrassing. The teachers had generally been tolerant, if not cordial. Some were irritated; their classes were already too large, and now this added paperwork before class.

But she had made it through the morning to the lunch bell. Hearing the bell, she sighed and entered the crush of students in the hall. She weaved her way to her locker and tried her combination three, four, five times before it banged open. Standing in front of her locker, she decided to carry along with her lunch all of her books for her afternoon classes. She thought she could save herself another trip to her locker by eating lunch on the steps in front of her next class.

So Lisa began the longest walk of her life—the walk across campus toward her next class. Through the hall. Down the steps. Across the lawn. Across the sidewalk. Across the quad.

As Lisa walked, she shifted the heavy books, alternately resting the arm that held her light lunch. She had grabbed too many books—the top book kept slipping off, and she was forced to keep her eye on it in a balancing act as she moved past the people, shifting the books from arm to arm, focusing on the balanced book, shuffling forward, oblivious to her surroundings.

All at once she sensed something. The air was eerily quiet. A nameless dread clutched her. She stopped. She lifted her head.

Hundreds of eyes were staring. Cruel, hateful stares. Pitiless stares. Angry stares. Unfeeling, cold stares. They bore into her.

She froze, dazed, pinned down. Her mind screamed, No! This can’t be happening!

What took place next people couldn’t say for sure. Some later said she dropped her book, reached down to pick it up, and lost her balance. Some claimed she tripped. It didn’t matter how it happened.

She slipped to the pavement and laid there, legs splayed, in the center of the quad.

Then the laughter started, like an electric current jolting the perimeter, charged with a nightmarish quality, wrapping itself around and around its victim.

And she lay there.

From every side fingers pointed, and then the taunt began, building in raucous merriment, building in heartless insanity: “You! You! You! YOU!”

And she lay there.

From the edge of the perimeter a figure emerged slowly. He was a tall boy, and he walked rigidly, as though he were measuring each step. He headed straight toward the place where all the fingers pointed. As more and more students noticed someone else in the middle the calls softened, and then they ceased. A hush flickered over the crowd.

The boy walked into the silence. He walked steadily, his eyes fixed on the form lying on the concrete.

By the time he reached the girl, the silence was deafening. The boy simply knelt and picked up the lunch sack and the scattered books, and then he placed his hand under the girl’s arm and looked into her face. And she got up.

The boy steadied her once as they walked across the quad and through the quiet perimeter that parted before them.

The next day at Monroe High School at lunchtime, a curious thing happened. As soon as the bell that ended the last morning class started ringing the students swarmed toward their lockers. Then those who didn’t eat in the cafeteria headed with their sack lunches across the quad.

From all parts of campus, different groups of students walked freely across the quad. No one could really explain why it was okay now. Everybody just knew. And if you ever visit Monroe High School, that’s how it is today.

It happened some time ago. I never even knew his name. But what he did, nobody who was there will ever forget.

Nobody.

Thank You, God, for Knotheads

Heaven and earth will pass away,
but my words will not pass away.
— Jesus, in Luke 21:33

“Hi, Mrs. Turner,” I said. “Would you like me to nail up the soffit on the east side of your house?”
When Yolanda and I and our two young sons, Nathan and Geoffrey, lived in Grover City (before the city saw itself as a Beach), the Turners lived next door. Their house was built in the 1940s, and their soffit (the wooden sheet on the underside of an overhanging roof) that faced us drooped three feet. With Mrs. Turner in her eighties and Mr. Turner an invalid, I figured they might appreciate some help.
They did. After planting my ladder under the Turners’ eave, I hoisted a box of four-inch nails and a hammer. Pressing the sheet up, I drove a nail flush. To my amazement, however, the board bounced back like a pool springboard. Three more nails eased in with identical results. The wood was mush. I tried other places. Nothing solid remained to hold a nail.
Then I spotted it. A knot.
I’d watched knots bend my nails before. Nailers typically avoid knots; the remnant of an original limb is too dense and resilient. Lacking other options, I aimed one nail toward the knot. It held. From then on, I looked for every knot I could find and pierced each one, pinning the soffit securely. The job was finished within fifteen minutes. Yet I’ve thought about the experience since.
Some people are like wooden knots. Actually, they’re knotheads. Knotheads are the chewing gum in the parking lot of life. They’re the eggshells in your omelet, the driver with the stuck right-turn signal, the screaming baby behind you, the snarling dog on the path ahead. They’re as popular as a paper cut, as subtle as an ingrown toenail.
They’re in every church.
Knotheaded members by nature resist change. For them, whatever the past’s problems were they appear rosier than the murky future. Knotheads can be black-or-white guardians. They buck current trends, bark up the same tree, back into a corner. They’re intractable. Inflexible. Stubborn.
Thank God for knotheads.
Now, whenever I think of knotheads, I think of Jesus and His words in Luke 21:33. Of Paul’s obstinacy. Of times of trouble and the infamous Time of Trouble—because, above all, the time of Jacob’s trouble is about being a stubborn knothead, about clinging to our God and braying, “ I will not let you go!” (See Genesis
32.) And whenever those times come—when the pandemic hits and won’t seem to leave—life drives us to our knees or past our knees to our faces, and we’re left clutching for anything palpable and godly and pithy.
I knew Geraldine Nagel as an older friend at SLO Adventist Church who wouldn’t budge on a letter of doctrine. With a voice like a rusty hinge she’d announce, “Righteousness by faith alone!” Gerry’s convictions about carpet color in the fellowship hall ran as deep as her bedrock Adventist beliefs. Though softhearted, she could be as prickly as a sea urchin with an attitude.
Shortly after our family moved to Maryland, a car accident killed Gerry. (Some of you remember this.) Her funeral astounded church members. Over the phone, my friend Peter Nelson told me about it.
“The church was packed. I’ve never seen so many non-Adventists in our church. She must have been in ten community service groups!” Apparently, Gerry Nagel was as knotheaded about serving others as she was about her doctrines.
I’ve had encounters with other knotheads. When my father lay dying, the ravenous cancer having strangled his kidneys, my knotheaded sisters and mother resolutely bathed his excreting skin with a sponge.
When false rumor swirled about me in a rancid fog, a knotheaded colleague called me directly and asked, “Hey, what’s up with this?”
When our second son took all night to be born, a knotheaded friend (Karen Tyner) slept on our couch to babysit our firstborn.
When I broke my femur in a bicycling accident, knotheaded friends pushed me around Union College in a wheelchair that couldn’t negotiate raised door thresholds.
We need to admit it. When the espresso stands crumble, when the stock market crashes, when gas and food are rationed, when global panic rears its head, our feel-good, go-with-the-flow friends will stick like cotton candy in a hurricane.
But we know from the Crucifixion that Christ’s body can hold a nail.
Especially in church, knotheads can be aggravating. Yet when the world completely loses its solid center and we can’t count on anything, the knotheads will be constant and true—there for us—stubborn to the end.
God, help me at the right time, in the right way, to be a knothead.